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Spellsong cycle Shadowsinger 813.54 Modesitt, L. Saga of Recluce The chaos balance 813.54 Modesitt, L. ![]() The chaos balance 813.54 The parafaith war 813.54 Shadowsinger 813.54 Timegods’ world 813.54 Modesitt, L. BAC COOLING TOWER SERIAL NUMBER AGE SOFTWAREModernization as ideology : American social science and ‘‘nation building’’ in the Kennedy era 327.73 Modernizing China’s military : progress, problems, and prospects 355.009510905 Modernizing infrastructure in transformation economies : paving the way to European enlargement 338.947 Modernizing legacy systems : software technologies, engineering processes, and business practices 005.1 Modernizing women : gender and social change in the Middle East 305.420956 Modes of discourse : the local structure of texts 401.41 Modes of therapeutic action : enhancement of knowledge, provision of experience, and engagement in relationship 616.8914 Modesitt, L. BAC COOLING TOWER SERIAL NUMBER AGE SERIES5: 1992-2001 820.9112 Modernism, Ireland and the erotics of memory 820.9415 Modernism, narrative and humanism 823.9109112 Modernism reborn : mid-century American houses 728.3709730904 Modernist cult of ugliness : aesthetic and gender politics 111.85 Modernist enterprise : French elites and the threat of modernity, 1900-1940 305.520944 Modernist Islam, 1840-1940 : a sourcebook 297.0904 Modernist period 1900-1945 : English literature in its historical, cultural and social contexts 820.900912 Modernist response to Chinese art : Pound, Moore, Stevens 811.5209357 Modernist women and visual cultures : Virginia Woolf, Vanessa Bell, photography and cinema 700.4112 Modernity & culture : from the Mediterranean to the Indian Ocean 956 Modernity and culture 956 Modernity and metropolis : writing, film, and urban formations 809.93355 Modernity and political thought 320.011 Modernity and political thought series 330.153 Modernity and subjectivity : body, soul, spirit 190 Modernity and technology 303.483 Modernity at sea : Melville, Marx, Conrad in crisis 813.30932162 Modernity in East-West literary criticism : new readings 809.9112 Modernity without restraint 193 3: 1971-1984 820.9112 Modernism : critical concepts in literary and cultural studies Vol. ![]() 2: 1935-1970 820.9112 Modernism : critical concepts in literary and cultural studies Vol. 1: 1890-1934 820.9112 Modernism : critical concepts in literary and cultural studies Vol. BAC COOLING TOWER SERIAL NUMBER AGE PROFESSIONALModern war studies 973.778 Modern war studies 940.544947082 Modern warfare 355.020941 Modern wars in perspective 943.603 Modern welfare states : Scandinavian politics and policy in the global age 361.948 Modern Welsh : a comprehensive grammar 491.6682 Modern West A history of western education 370.9 Modern women modernizing men : the changing missions of three professional women in Asia and Africa, 1902-69 266.0237100922 Modern world religions 294.3 Modern world religions 230 Modern world religions 294.5 Modern world religions 297 Modern world religions 296 Modern world religions 294.6 Modern Yiddish library 839.133 Moderne, men avleggs? : foreningers byggevirksomhet i formativt perspektiv 1870-1940 728.40904 Modernisation and decentralisation of EC competition law 341.753 Modernisierung der Zentralverwaltung in Grossbritannien und Deutschland : Strategien konservativer und sozialdemokratischer Regierungen 351.41 Modernising Britain : central, devolved, federal? 320.9410905 Modernising British local government : an assessment of Labour’s reform programme 320.80941 Modernising cancer services : an evaluation of phase 1 of the Cancer Service Collaborative : final evaluation report 362.19699400941 Modernising education in Britain and China : comparative perspectives on excellence and social inclusion 370.941 Modernising government : its impact on information services : proceedings of a one day seminar held in Birmingham at Aston Confernce Centre, 27 November 2001 025.06320941 Modernising Islam : religion in the public sphere in Europe and the Middle East 297.2 Modernising medicines management : a guide to achieving benefits for patients, professionals and the NHS 362.17820941 Modernism & abstraction : treasures from the Smithsonian American Art Museum 709.73074753 Modernism & masculinity 833.912 Modernism and cultural conflict, 1880-1922 820.9112 Modernism and its margins : reinscribing cultural modernity from Spain and Latin America 860.9112 Modernism and masculinity : Mann, Wedekind, Kandinsky through World War I 833.912 Modernism and the critical spirit 801.95 Modernism and the ideology of history : literature, politics, and the past 820.9112 Modernism : critical concepts in literary and cultural studies Vol. ![]()
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![]() ![]() The relationship of these individuals with their dogma is different from skeptics, but some of them attend rituals as less as some skeptics Footnote 5. Third, the present study made a distinction between ‘respect for religious rules’ and ‘participation in religious rituals Footnote 3‘ and deals with the prior because (a) there are plenty of intellectuals among our subjects who strongly believe that religious rules are faultless, although they have significantly reduced their participation in religious rituals Footnote 4. ![]() Therefore, the sample of this study includes academicians, successful experts, and participants with high education levels. ‘Intellectuality’ is a difficult concept to clarify, as other prevalent notions, however, this research has been prepared in response to the uncertainty posed by a literature which has been reviewed under the sub-heading ‘Are intellectuals more religious?’ This literature shows that researchers linked religiosity and intellectuality to each other under two subtopics: While the first topic addresses the relationship between education level and religiosity, the other emphasized high mental capacity by tracing successful scientists and IQ test results. In order to take advantage of this visibility, subjects were selected as mentioned in the ‘Method’ section, with exceptions. Second, although the article appears to focus on intellectuals, our results showed that the proposed dynamic answering the title, is valid for all skeptics who is experiencing life Footnote 2, but it become more visible in intellectual skeptics. This study suggests that the mentioned issue of ‘trust’ is the initiator of decreases or increases in religiosity. Indeed, in 80% of the 136 religiosity scales collected by Hill and Hood ( 1999) from 1935 to 1995, the extent to which the participant believed in the scriptures was questioned. Nevertheless, the strength of belief could be determined by the level of individual’s trust or respect for religious rules (dogma), since dogma is an element of faith. Since these choices cannot be improved, they cannot be measured Footnote 1. Present study suggests that, belief and disbelief are iso-structural paradigms in which an individual chooses to be in one or the other. First, the notion of ‘belief’ and ‘faith’ will be used as synonyms and point out an acknowledgement of a creator or cognitive orientation to a transcendental spirituality. Why identical intellectual patterns lead Lang and Barker to different paths, and why did the same pattern cause Lang to lose his belief first and then return to religion? Before working on the problem, three issues need to be clarified. Lang and Barker both questioned their current states and eventually decided upon reverse paths. (Daniel Edwin Barker, an American activist, Wisconsin)” I would cry out to God for answers, and none would come… When I finally discarded faith, things became more and more clear. Faith and reason began a war within me, and it kept escalating. “I was happy with the fulfillment of my Christian life on the other hand, I had intellectual doubts. The findings suggested that, increasing or decreasing belief and therefore to some extent religiousness is an enhancive or reductive reading of the initial choice made in favor of doubt. Across the study, this model was tested through in-depth interviews with 53 subjects. Skeptics generally abandon their dogmas they suspect and begin to establish an independent cognitive map. Believers ignore the distortion in favor of dogma, in the hope of a future solution or re-organize their dogmas to fit their intellectual achievements. Intellectual development distort the internal consistency of the “dogmatic map” and people react to this distortion in different ways to make the dogmatic map consistent again. Subsequent intellectual achievements strengthen the chosen paradigm and makes a person’s belief or disbelief stable but increases or decreases the suspicious belief based upon the situation. ![]() Individuals make a choice when they are young, between holding a certain belief or disbelief on the one hand, or being a skeptic on the other. The author asserts a dynamic model to address this ambiguity. Others posited, religiosity is positively associated with these factors or is unresponsive to them. Numerous studies suggested that intelligence and exposure to higher education reduce religiosity. Intellectuality and religiosity are controversial concepts in terms of their relationship. ![]() |
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